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Showing posts with label Baptism. Show all posts
Showing posts with label Baptism. Show all posts

Saturday, 7 January 2012

Temptation - Excerpt from FIFTH GOSPEL - A novel.


TEMPTATION


T
HE man Jesus walked through the crowds on the shore swaying and stumbling, while the God in him saw the world as foreign and unknown, a distortion of faces and loud noises, of heat and sun and overwhelming smells. In the body, the muscles strained, air rushed in and out of the lungs and the heart pounded in the chest while in the mind thoughts flitted past like shadows. How painful it was to cram his mighty power into that mind and that body! A power that could harness nature and cause miracles so that his mere presence would seem to men like a world of marvels a tempest of splendours. It was not his purpose to enrapture and bewilder, to dazzle and astonish, so he directed Jesus into the wilderness in search of a quiet place wherein he could guard the birthing of his new forces.
That is how he came to be in the old cave situated high above the vast mountainous wasteland of Judea. From its lip he could observe the sun falling into the night, and partake for the first time in the splendour of colours that are separate from the self. Above Christ looked to the home of his heart, now distant and detached from him. From beyond those stars he had come, descending downwards aeon after aeon. Men had seen him in their mysteries and had worshipped him in their rituals and given him many names and now he would walk among them – a God extracted, separated out from heaven and born into the body of a man - and how many would recognise him?
His conception on earth was to his Fathers in the heavens, like a death. He was alone. 
He heard a lamentation. He listened. It came not from heaven but from the sleeping souls of the world. They were reaching out to him in their supplication as they had always done. And this reminded him of why he had come: to make this earth his heaven and rescue it from the maws of hell.
Jackals called as the moon made a rise. He had never seen such a moon nor heard such a sound and an intuition drew his attention to the shadows of the night. From them came the vision of a red-winged angel, falling from the sky and landing at the lip of his cave.
It thrust one sad, melancholic eye at him, and said, ‘If it isn’t the favourite come down from his high perch to visit his poor relations!’
‘What are you?’ Christ asked it.
‘Where are your manners, brother? Did no one tell you that this is my kingdom? Come, before you step across my threshold you must first recognise the master of the house!  Bend low before me and our little quarrel shall be forgiven…perhaps I’ll even share some of the riches and power I have gained from this wretched world with you? You have to concede this is more than you did for me!’
A vision came then of Jesus standing before a man who was running from the Devil on his shoulders. This was that Devil, he realised. This was Lucifer, his brother who was cast down from heaven.
‘Lucifer,’ he said to it now. ‘Look into my face! I see you haven’t changed...You think you can lure me with power because this is your weakness, but listen carefully to me…I have not come into this world to rule it, nor have I come to serve you, I have come to serve the rightful gods!’
Lucifer’s gloomy eye turned to white and a shiver passed over his wings. ‘The rightful gods…yes…what do they know of the world? Do they know anything about thirst? Well? Do they know that human thirst is unquenchable? You are a God, you need not thirst for puny human knowledge, when you can be an angel, like me, an angel is wisdom itself! Throw yourself from the lip of this cave and you will see, as the Psalms say, God will give his angels charge of you, and you will be among them, and they will bear you up with their own hands, so that your foot will not even strike one stone!’
But there was something more in the cave with them. From out of the shadowed corners of the cave came a blur of blue wings, desiccated and clawing and the world stirred to make way for it.
Another voice came into his ear:
‘Son of God! Do as your brother says, let us see? Jump! What can happen to you? Fear is something only mortals feel, angels are above such feelings!’  
What was this thing called fear? He felt it now, when he thought of jumping from the cave to that great distance below. He was not an angel. He was now birthed inside a man! If he jumped, Jesus would die and his task would die with him.
‘Listen to me, Lucifer, your arrogance is made weak by your companion who has just pointed out that fear is perfectly right for a mortal man! I am a mortal man and fear has given me wisdom! Again, it is written–do not tempt the Lord thy God, to whom you should surrender yourself!’
Lucifer cried an anguished cry, and flew off towards the moon, defeated. But that crawling malignant thing entered into Jesus now. He could feel its blue wings furl and unfurl inside his soul and he plunged in after it.
‘Son of God!’ the creature breathed. ‘Let me tell you something of hunger. Hunger is a terrible torment for a man; capable of driving even the most pious to sinful acts. But you need not suffer hunger, for you can so easily turn stones to bread merely by saying a word! Say it to impress us!’ 
Christ tasted ashes and felt the thickness of the bones under his skin, and the mind, imprisoned by a skull, found a memory of the leper…this malignant spirit had tempted that poor man and had eaten him alive. This was an archangel, and he was far mightier and more dangerous than Lucifer, his brother.
He knew his name.
He cried out to the ancient creature, ‘Satan, you father of lies! Leave me alone. It is written: man should not live by bread alone, but by every word that proceeds from out of the mouth of God!’
‘That is what they say,’ whispered the creature, ‘those gods who know nothing of men. But men have turned a deaf ear to them, naturally, since they know that the belly must be fed, or the body dies! You see how I love men more than you? When you made life and death a law and left human beings to their own devices I showed them how to turn stones to coins, and coins to bread so that they could live. And so, as there are stupid men and cunning ones, there are also the rich and the poor. One man can feed his hunger while the other cannot, and each trespasses against the other, grasping for the daily bread. If you have come to preach love and eternal life to these animals called men, you might as well go back to that starry home from which you came, Son of God! Brotherly love is impossible while there is death! Over this mystery the will of the heavens cannot rule!’
Christ understood. These backward angels, Lucifer and Satan, had caused human beings to swing like a bell from one extreme to the other. But he had come to show how it was possible to overcome pride and arrogance through wisdom, and death through love. And here in Jesus’ soul he discerned a dual nature, a weaving of wisdom and love so endearing that it worked like a great power of attraction for him and he united his forces with it and became one with Jesus.
He felt a sting, a sudden gnawing in his bowels!
The blue archangel Satan gave a mocking laugh.
‘Now you’ve done it! Feel the tearing of hunger in Jesus? That is why men must live by the rule of the daily bread, and walk side by side with me…the archangel of death!’ The whisper came closer, ‘Listen to me, I am like you, I am stubborn and full of longing, I am eternal…and that is why I can wait. When the time comes, I will return for what is mine!
And he was gone.
Christ Jesus let out a gasp and fell to the earthen floor of the cave. Above him he sensed warmth; the love-radiant thoughts of the stars were making a way into his heart to comfort him.
And so the orphan from heaven closed his eyes then, and slept his first earthly sleep.

Thursday, 30 December 2010

The Seventh Holy Night - Virgin/Virgo


VIRGIN/VIRGO


The Region of Virgo is related to the Hierarchy of the Kyriotetes, or in Spiritual Science - The Spirits of Wisdom. The Imagination that corresponds to this Zodiac is of the leading Kyriotetes on the Sun, the Virgin depicted in the twelfth chapter of the Apocalypse of St John, the woman clothed with the Sun, wearing a crown of stars and standing on the sickle moon with the dragon at her feet. The Gnostics knew this being as the Divine Sophia whose wisdom has rayed down towards humanity during the three evolutionary stages prior to earth evolution - Saturn, Sun and Moon.  The twelve stars correspond to old Saturn evolution; the Sun image corresponds to Sun evolution; the sickle moon to old Moon evolution. 

As we have seen before, Christ in his descent to earth was 'born' into the sphere of Kyriotetes, into the sphere of the Sun Spirit, or Sun as a Star through the gate of Ram in order to redeem the twelve senses and the physical body.

The Mary of the Luke Gospel was closely related to this being of the Cosmos. She is the Twin Soul of the Nathan Jesus, a pure soul that like the Nathan Jesus had not participated in the fall of man and was Paradisal. Because of this she was given the task to make her own descent towards the earth carrying the wisdom of the Sophia down into the Souls of men ahead of time, in preparation for both the descent of Christ and the birth of Jesus who would become his vessel. Rudolf Steiner named her Anthroposophia, for she is the inspirer of the Wisdom that lives in the soul of Man. At the turning point in time, she had the task of uniting the Region of the Virgin to the Region of the Fishes through the deep connection that existed between the two Marys: Mary of Luke Gospel and Mary of the Matthew gospel.

Before the fall, one could say, the two Marys were one being, a being which separated just before the fall into two beings. These two sister souls found one another again in Palestine. Mary of the Matthew Gospel was the incarnation of the oldest woman the earthly Eve, while Mary of the Luke Gospel was the youngest woman, the paradisal Eve. And, in the same way that both Jesus children, one a young soul (Nathan) and the other an old soul (Zarathustra), united at the steps of the Temple in Jerusalem to create the perfect vessel for Christ, Rudolf Steiner tells us the two Marys united at the moment of the Baptism in the Jordan to create a vessel for the Divine Sophia. Mary of the Matthew Gospel, the old Eve individuality on earth, united with the Paradisal Mary of the Luke gospel, who had her abode in heaven, and this made the old Mary into a 'Virgin' again, that is, pure. Through the power of the Paradisal Mary or the heavenly Eve, the earthly Eve was united with the heavenly Sophia for all times. The heavenly Sophia  incarnated 'Vicariously' into the Matthew Mary right down into her bones, perfecting her soul into a 'Mother of God' in order to enable the Birth of Christ into Jesus of Nazareth. Thereafter, Mary of the Matthew Gospel became the earthly reflection of the Divine Sophia, and the bearer of the highest human virtue - the Wisdom of the Kyriotetes. From that time on humanity became the lowest member of the Sobornal (collective) being of the Sophia. And when the Matthew Mary died she became a Bodhisattva and joined the circle of masters.

At the foot of the cross it is John who is asked by Christ Jesus to take this Wisdom of the Sophia, the Mother of God, into his 'house' or soul. And it is for this reason that later he is able to write his Gospel and the Book of Revelations. John becomes known from that time on as John the 'Divine' because he is overshone by the Divine Sophia.

John's connection with this being occurred in a Macrocosmic way when he ascended,  many incarnations later, to a 'conscious' experience of Christ as the Cosmic Lamb in the region where Christ unites with Virgo - the Sphere of the Sophia or Kyriotetes in a marriage, an initiation which Valentin Andrea calls, The Chymical Wedding of Christian Rosencreutz'.


Rudolf Steiner tells us that it is from the two Regions Fishes and Virgin that in future times will proceed spiritual forces that are beneficent for human evolution because this represents the boundaries of the workings of the Cosmic Sophia. The Hebrews knew that the Sophia would one day bring man in connection with the seven zodiacal regions - from Fishes to Virgo as stated in the book of Proverbs: 'Wisdom has built her house, she has hewn her seven pillars'.

So when we look up to the region of Virgo on this Seventh Night, may we see the connection between the Sphere of Kyriotetes, the Divine Sophia and the Sun. May we see how the Luke Mary descended to earth to give birth to the Sun Garment of Christ, the Nathan Soul, and may we see how she and the Matthew Mary enabled the Birth of Christ into Jesus at the Baptism. May we feel gratitude for the being of Anthroposophy and her connection to the Divine Sophia, for it is through this connection that we can acquire the wisdom to bring about the birth of the Christ within our souls! 




Wednesday, 26 May 2010

The Baptism of Jacob - Excerpt from 'Fifth Gospel'

He crossed his hands over his chest as he had seen others do, and the Baptiser immersed him into the water. He held his breath. An instant stretched to eternity, an eternity fashioned an instant. Full of fear, fear and panic, and fear again, he held to his heart, for harder tests had he withstood. Finally, he let go his dread of death and allowed the water to wash over him.

He was dying and in this dying something began to prise open the eyes of his soul, to reveal not the form-dwindling water, but something else – the weaving of his life in picture forms. Everything lay around him: his accomplishments and his many failings; his desires; his passions and his weaknesses; all of his vices and his sins; all the defilement of this life’s journey and the dust of his misplaced hopes and dreams. All the content of his life until now, was added to the river’s many voices. By way of the stream’s sacrifice, these remnants floated away from him, leaving him clean. Now, a vision of profound beauty was granted him, so great and so mighty as to cause him to feel the very ground of his being shaken with love.
He saw, in his mind’s eye, a man carrying a lamb on his shoulder.

Of a sudden, he was lifted out of the water and he gasped for breath. He felt life enter into the dead parts of his soul. He heard a voice, ‘Arise, you have seen the good shepherd!’

Jacob knew his wound was healed, and his pain was eased! He had found harmony in the stream of his life, for in the river’s stream, he had found his salvation.