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Showing posts with label Temple of the Grail. Show all posts
Showing posts with label Temple of the Grail. Show all posts

Wednesday, 23 March 2011

Chapter Cut from Fifth Gospel - A Novel - TEMPLE SLEEP

TEMPLE SLEEP
‘And the youth looked at him and loved him.’
The secret Gospel according to Mark



To Lazarus Christ Jesus said, ‘Soon you will pass into spiritual worlds, and your sister shall prepare you for your burial, she will sit with you and hold you in her heart, for she shall be the guardian of your soul until I return…Have faith Magdalena,’ he said to her, ‘support your brother as you support me…for in every death there is a rebirth…Wait for my call, then shall you see the last sign before the Son of Man begins his journey to his death. In your brother shall be resurrected what lives in me, the eternal Word, the light and the life that comes from those heavenly spheres from which I have come to earth. He shall be the first to see the Kingdom in all its fullness on earth, for his illness is not unto death, but to the glory of God, to the revelation of the eternal Word.’ Now to Lazarus he said, ‘Through this initiation, you shall venture into spirit worlds and you will become another man, you shall have another name and they shall call you John the beloved disciple of Jesus. It is true that every birth is accompanied by an illness, the illness of the mother. But this illness does not lead to death, but to new life.’
Lazarus was amazed by these words but his eyes were heavy laden and his heart seemed to falter. At this point he heard his sister Martha hurrying into the booth. ‘Lord,’ she said, ‘do you not care that my sister has left me to serve you alone? Please tell her to come and help me!’
Mary answered, ‘Martha, sit with us…the master is speaking of eternal truths.’
But Martha’s voice, very far away now, came into his mind, irritated and unhappy, ‘There is so much work to do! I should also like to sit and to listen to eternal truths, but who shall feed the master, then?’
‘Martha, Martha,’ came his master’s gentle words, ‘you are careful and troubled about the food, which is your task for you must care for my physical well-being; in you lives what is active. But one other thing is also needful - Mary listens to my words because she has a task that is different from yours, she cares for my soul, what lives in her is contemplative…and as you have chosen, so too has she chosen what is suited for her part…and this shall not be taken away from her.’
Lazarus heard his sister’s voice say, ‘Yes, my lord,’ and after that her footsteps in the courtyard.
Christ Jesus continued with his teaching and as his words were spoken Lazarus felt his body at peace, its turmoil stilled. The world too seemed quiet, the sea, and air and the very heavens came to rest and among this harmony did his acquiescent soul lift up from him.
And he fell out of his head.

                        
               Lazarus sees himself stripped of all earthly pretensions standing beside his master in the temple of Jerusalem, before the Pharisees.
          ‘Verily, verily,’ Christ says, and it is as if Lazarus himself were saying it, and it seems not strange at all but the most simple thing, for he feels as if he is one with Christ. ‘I say unto you, if a man keep my saying, he shall never see death…’
The Pharisees answer, ‘Are you greater than our father Abraham which is dead, and the prophets which are dead? Who makes you so great?’
Christ tells them, ‘If I honour myself, my honour means nothing: it is my father who honours me, of whom you say that he is your God…but you do not know him! I know him! And if I were to say that I do not know him to please you, then I would be a liar, like you. I know him and I keep his word, you only speak of Abraham. Abraham himself rejoiced to see my day; and he saw it and was glad.’
‘You are not yet fifty years old, how can a man so young have entered so deep and risen so high as to have seen the father Abraham in the blood of his generations?’
‘I am not an initiate. I am the initiator, and yea more than that, I am the subject of initiation itself! I am the foundation of the very world! I am not only one with Abraham, but with what pulses in the entire cosmos, I was before Abraham was. Before Abraham was, existed the one who is I AM and I AM He.’
The people grow angry. They take up stones to cast at him and he has to flee. There are hindrances all around. He feels pain as stones strike him but they are not stones, it is that his soul is being wrenched from the temple, the grave of his body.
He realises that Christ is the door and that through Him he can enter a higher sphere, a glorious mountain.
From the outspread widths of space comes to him an angel, the self of his great teacher, John the Baptist, whose words had so often warmed his heart. His mighty cosmic form seems to Lazarus like Adam and he blesses him with his greatest gift – the gift of his own spirit. Lazarus feels it enter into his emptied soul.
I am John!
Now in the upper airs the moon’s snow face cuts the night’s skirt, and is stirred by delicate green whirlwinds that move from star to star inscribing in astral light grand pictures for his seeing.  He rises higher through the agency of another angel, upwards to a sea the colour of peach blossom that stretches out to distant purpling plains and resounds in glorious songs. This angel points to the father of his people. 
Abraham!
He is one with Abraham. his ancestor.
A light rises over the horizon of this unpolluted, immeasurable landscape. A sun, suspended, luminous, diaphanous. incandescent and transparent all at once permeates the heaven-opened world from all sides like the rays of a dawn sun. These throw their luminance upwards to the hems of a lowering cloud making it gleam all gold.
The Sun is the light and life and love of the world and it is born now in me!
I am a Son of Man!
I am one with Christ who is the light of the world.
From those mighty cosmic reaches, come the resounding words,
‘Lazarus…come forth!’
And Lazarus tells himself, 
‘Now do I truly recognise without hindrance what lives in the soul of Jesus…Him who has awakened me - the sublime being of Christ!’


             

Tuesday, 18 May 2010

A Fragment ...

From Lucifer’s crown Michael cast a stone.
What is the stone?
A pure spirit that fell
Why did it fall?
To become a vessel
What is this vessel?
It is the Holy Grail
What is the Grail?
It holds the blood of Christ
Who is Christ?
He resides within the Grail
What is the Grail?
It is a vessel
What is this vessel?
A pure spirit that fell
Why did it fall?
Because it was a stone
And what is the stone?
It was what Michael cast from Lucifer’s crown.


Lo with bated breath and fearful do I begin my song which long ago was written in a cluster of stars.

What does it tell you ask?

It is a secret so great as the Sun! So small as a drop of blood!
For never have I met one so wise he did not seek to learn from it; nor one so satisfied he did not yearn to possess it; nor indeed one so idle he did not will to find it. Some have died for it and some have killed for it - but no man may come near to it through desire, it will come to him instead, through lack of it. For he must guard himself against incontinence, in him humility must conquer pride, faith must conquer doubt, love - hatred and courage fear. Only when he has awakened from dullness into doubt shall he be called by God to it and to blessedness, as I have been – and what of you, kind listener?

Are you one of those whom the Grail calls to service? Is your name inscribed upon its lip and does it fade from sight as soon as read? If so, then sooth indeed are these words said:

Here begins the song of thy descent,
Here begins the song of the Grail
Here begins the terror,
Here begins the miracle.

Such is the nature of it, which few understand but many tell.
Let him who has ears, hear it, for what God doeth, he doeth well.

Thursday, 13 May 2010

Interview with Kristen Owenby - on Temple of the Grail 2006

1. Your book, “Temple of the Grail,” takes place within a mountain monastery in 13th century France. What attracted you to this historical setting?

Writing can be a strangely wonderful and mysterious process and it is really difficult to pin point how ideas form themselves and gather together around a central theme from the myriad of nebulous possibilities. It requires a certain amount of rigorous conscious reflection. I guess the physical and historical setting for Temple of the Grail were the first pieces belonging to one very complicated puzzle that began to come together after I had been reading history, philosophy and esoteric texts, in particular the works of Rudolf Steiner, for a long time. In my studies I found myself particularly drawn to the Rosicrucians, the Templars, Cathars and all aspects of the Grail legend, and when I realized I was going to write a book it seemed to me that destiny had inspired these years of study for that purpose. I felt that I was finally bringing to fruition something that I had started many lives before this one.

During the first tentative beginnings I formed imaginations of where I would set the book. I knew that time and again when legends spoke of the Grail they spoke of it being kept in a secluded place, difficult to access, guarded from all sides, a mountainous region away from the cares of everyday life. Because I am an artist at heart I began to draw. I drew and painted what seemed to me like a monastery. I knew its environs and could see it from all angles. In time I came to devise a detailed plan to the point where I could walk around the monastery blindfolded, without going over the edge of a parapet, or without thinking I was in the garden when I was in the graveyard. This was a profound experience, I could see everything very clearly, the vegetation, the trees, the clouds, the mists. I knew there was a connection between Christian Rozencreutz and the Grail but I did not realize until I started writing that there was a connection between Christian Rozenkreutz, the Grail, the Cathars and the Templars until the book developed. I knew then where the monastery had to be situated, in the South of France in a fiercely independent region, whose language, culture and more importantly whose religion, had brought it into conflict with the king of France and Holy Inquisition. Only here in the mid 13th century could the events of Temple of the Grail have transpired. It was at this time around 1250 that Rudolf Steiner states human beings had reached their darkest spiritual hour – the lowest point in their ability to communicate with spiritual worlds.


2. Did you have any concerns going into the project? Were your goals the same throughout the writing process or did you find yourself being “led” by the story?

I have always been led by the story and by my characters who are usually very strong and obstinate and quite uncompromising. They always tell me what they want to do or say. The fact is that in the beginning I had no intention of writing a murder mystery. I would never have thought myself capable of writing in this very difficult genre. I only knew it around seventy pages into the book when Eisik announced that someone would die that night! I resisted it because I was concerned about juxtaposing the Grail with anything as evil as murder, but in the end I was unable to do otherwise - it was what was required of me - and when I finally allowed it to happen the pieces of puzzle fell into place. Now that I can look at Temple of the Grail more objectively I see that it could never have been written any other way. Good can’t exist without Evil; knowledge without ignorance; darkness without light. And interestingly, it is this duality that became a central motif of the book. Now I am always careful not to let my intellect drive the story – anyway, when it begins to creep in I know it because the book doesn’t come together!

3. Which books, in terms of spiritual research, did you glean the most from for this book?

There were so many! I had to read, over time, an entire library of Anthroposophical texts! – I’m really not kidding! But if I must narrow it down to spiritual texts I would have to say, I relied heavily on the works of Rudolf Steiner: Knowledge of Higher Worlds, Occult Science an Outline, Rosicrucianism and Modern Initiation and Esoteric Christianity and the Mission of Christian Rozenkreutz, as well as Rudolf Steiner’s lectures on the Templars in particular the Inner Impulses of Evolution. These were my primary books and lectures.


4. “Temple of the Grail” is a book which many might say would make an intriguing film. Would you ever be open to a cinematic adaptation?

This is an interesting question. It was important to me when I began to write Temple of the Grail that it not be an easy put down, pick up read, because a book that depicts spiritual truths has to be consciously received by the soul, it has to be ‘digested’, the imagination has to be engaged, only through such a conscious effort is the reader left free to take it or leave it depending on his or her readiness to know these truths. If there were a way of achieving something similar through the medium of film it would be a wonderful way of reaching more people.

5. Could you tell us a little about your introduction to Rudolf Steiner and Anthroposophy?

I came to Anthroposophy eighteen years ago. I was holidaying with my family at my mother’s house and I picked up a book that was sitting casually on her coffee table, it was called The Four Mystery Dramas. I didn’t understand anything in it, though something told me that I had to find out more about its author and because my mother had already been reading Rudolf Steiner’s works for a few months she had some books that she could lend me. To this day I wonder if she didn’t plan the whole thing! I read book after book and I haven’t stopped since. It is only recently that I allowed myself to pick up The Four Mystery Dramas again, and now I discover that I have some understanding of it.

6. Which of Steiner’s books are your favorites?

It is always the book I’m reading at any particular time. They are all my favourites! The book I consult the most, however, would have to be Knowledge of Higher Worlds. My old copy was covered in sticky tape until if finally fell to pieces. Each time I read it I understand something new.

7. What books and writers do you enjoy outside the realm of Anthroposophy?

I loved reading Plato’s dialogues and the works of Aristotle for Temple of the Grail but when it comes to modern day writers Margaret Mitchell was a foremost influence in my teens - after I read Gone with the Wind I knew that one day I would become a writer of historic fiction. Herman Hesse is another favorite, Narcissus and Goldmund in particular. I love the way he can see beauty in the most unexpected things, even in a corpse, which shows me he knows something about positivity. These days I have been enjoying Gabriel Garcia Marquez because in his work all is possible – he has a wonderful ability to suspend disbelief. A Hundred Years of Solitude has set me free.

8. Could you tell us about any upcoming projects?

My second book The Seal has been released here in Australia and is doing very well. It is a very loose sequel to Temple of the Grail and it continues to explore the destiny of the Templars, this time at the hands of Philip the Fair and Clement V. The Seal is a very different book, in that it is not narrated by one character but explores many perspectives. Moving backwards and forwards like a time traveller it opens and ends in the present day but the main body of the book is set in the past and the action begins in 1291 at the fall of Acre in the Holy Land. It follows the Templars as they retreat firstly to Cyprus and then to France where they are arrested. Switching in viewpoints, it climbs into the heads and hearts of the knights, and explores their struggle to cut a path through the ruination of a spiritual ideal in order to safeguard the realisation of a higher task, whose symbolic representation is engraved on the Grand Master’s secret seal. It enters also, conversely, into the tangled darkness of Philip the Fair’s soul, into the scheming minds of his lawyers, into the heart of a torturer - the Inquisitor of France, and into the doubts and fears of the morally corrupt Pope Clement V. The most surprising part for me was realising that Christian de St Armand of Temple of the Grail wanted to make a cameo appearance in it – perfect!

These days I am in the process of writing a third book, which looks like being another loose sequel – but then I’ll just have to see what my characters have to say about it.